Persona Non Grata
9 March 2001
I am no longer welcome in Israel. Not welcome to live. Not
welcome to study Arabic. I am a
student at Birzeit University, and though it has been one of the few tranquil
locations in this stormy Intifada, I am guilty by association. I live, by choice, among those who are collectively punished
by the perils of occupation. As
such I am not welcome. Persona
non grata.
I am no longer welcome in Israel. That is what the visa teller at the Israeli border with Egypt
informed me. What I am doing is
illegal, this going and coming every few months to obtain a new tourist visa.
If I can’t get a student visa (which Israel will not issue to
internationals at Palestinian universities), I should not be studying here.
Despite not having slept in twenty-seven hours (the night previous to
crossing the border I completed the eight hour overnight hike up Mount St.
Katherine, sister hill to Mount Sinai – I saw a spectacular sunrise), I donned
my most charming persona to confront the nineteen-year-old girls at the border.
They half-heartedly searched my backpack and were reasonably polite.
But the one behind the glass stamped my passport with a three-month
tourist visa, then in pen wrote the number ‘1’ over the stamped number
‘3.’
I am no longer welcome in Israel? Who are you to judge, Miss Border Agent?
Shall I tell you of my village – my home – where everybody knows my
name? Where they call me Richard
Qalb Al-Asad (Richard the Lion Heart)? Shall
I regale you with stories from Gaza of walking down the crowded Friday streets
and being invited by any random person to sit for tea and sweet desserts?
Perhaps you’re interested to know that I’ve been to soccer games in
Jericho and cheered for the home team with my fellow spectators?
I’ve often enjoyed a bowl of hummus with my conversation at a
hole-in-the-tall restaurant in the Muslim Quarter of Old City Jerusalem.
Would you like similar stories from Nablus, Bethlehem, and Beit Jala?
I am no longer welcome in Israel, to clarify.
That was Palestine I described just now.
Israel is fairly nice in most places.
Eilat is a bit of a bore, but I enjoyed Tiberias and Nazareth, Haifa and
Jaffa. I take my black and white
film to a shop on Ben Yehuda Street in downtown West Jerusalem.
They know I live in the West Bank. They
care not. They like my photographs
and we discuss techniques and filters and the like.
I eat at a nearby bagel shop each time I go, and they’re quick to
forgive that I don’t speak Hebrew. Sometimes
I go to pubs and clubs to meet Israelis or Americans studying at Hebrew
University. They teach me a bit of
Jewish culture, and I enlighten them about what really goes on behind the Green
Line. There is very rarely
animosity. Just conversation.
But still you say I am no longer welcome in Israel.
I left Egypt a day early because I read on the Internet that my village
has been blockaded. On the main road from Ramallah to Birzeit, via two other
villages, the pavement has been bulldozed; destroyed on either side of an
intersecting bypass road that allows the Jewish settlers of nearby Bet El to
travel directly to Israel. On
either side of this largely unused thoroughfare the road has been turned into a
trench, exposing pipes and ground lines, with heaps of earth and broken concrete
at each end. The alternate road
north from Ramallah, through the Jalazone refugee camp, has likewise been torn
up. No vehicle can travel from
Ramallah to its northern neighboring villages.
A taxi can take you from Ramallah center to the first trench; you may
walk across under surveillance of tank, jeep, and sniper (with flares at night),
and catch a waiting taxi beyond the last earthen mound.
And I returned from Egypt to find that all of this is True.
You are doing an exemplary job of trying to convince me
that I am no longer welcome in Israel. But
you haven’t yet swayed me. Electricity
has been restored to the villages, but no supply trucks can come from Ramallah
to restock the shops in these small towns.
Chickens, eggs, bread, some vegetables, dry and canned goods we’ll
never run out of. To a point each
village is self-subsistent, and I don’t fear we’ll ever fall behind that
point. We have several pharmacies
in Birzeit, and a doctor with a little black doctor’s bag who works out of his
home. He can set a broken arm and
relieve flu symptoms. What will
happen when the first elderly man suffers a heart attack on the wrong side of
the blockade? What about the
inevitable pregnant woman who goes into labor at four in the morning?
My own Arabic professor couldn’t take his boy with a 102 temperature to
a hospital in Ramallah. This is not a new phenomenon to occupied Palestine.
But it’s the first to affect my home during the Intifada.
The community is down but not out.
I’m sorry, but you have failed to convince me that I am
no longer welcome. I know that you
will not give up trying. In all
likelihood this blockade is a step in the direction of unilateral separation –
Ariel Sharon’s obtuse solution to a hypersensitive problem. Ahlan wa sahlan, they all tell me around here.
Come in for Turkish coffee and chocolates.
The situation may or may not get worse, but they can’t beat us all.
We are human like them. Now
we celebrate the holiday of Eid Al-Adha, the feast of the sacrifice (referring
to the Biblical and Qur’anic story of Abraham’s near sacrifice of his son
Isaac). Please come in, you are
welcome.
Persona non grata? You must have mistaken me for someone else.