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In 1963, about 600 Tibetan refugees
arrived in the southwestern Orissa hill country of Gajapati, in a
fertile valley known as Chandragiri. It seems an unlikely spot to run
into Tibetans, what with our being a long thousand kilometres from
Tibet, as the kingfisher flies.
Those first refugees arrived here in the early 1960s after fleeing
into exile with the Dalai Lama, following the Chinese invasion of
Tibet in 1959. The Indian government resettlement program for refugees
established a number of camps around India; today the refugees number
between 110,000 and 120,000 all over the country.
Tibetan refugees in India—even those born here—do not have Indian
citizenship; some have residence permits which must be renewed yearly,
while others—especially those who arrived in a second wave in
1979—have only identity cards which restrict their movement and other
freedoms.
Other than schools and handouts of farmland, which have been provided
in most camps, the Indian government offers few concessions to the
refugees, whose communities mostly rely on disbursements from the
Dalai Lama’s Government-in-Exile and his Holiness’s global network of
sympathizers.
In a lot of places, all that might seem like a hopeless situation for
refugees. In Chandragiri, already in one of the poorest districts in
all of India, these communities seem comparatively well off.
Now numbering about 4000 in 5 “camps”—collectively known as
Phuntsokling ("land of happiness and plenty")—that look more like
suburban neighbourhoods (in relative terms), the Tibetan refugees of
Chandragiri seem to have made the most of what little opportunities
they have.
Their homes and alleyways are spotless; roads are paved better here
than anywhere for hundreds of kilometres. They raise livestock and
grow maize for export beyond the community, and one local cooperative
grows plantations of mangos for a juice factory. Illiteracy,
malnutrition and other indicators of systemic poverty are lower here
than in the rest of Gajapti district.
In fact, one international donor NGO recently pulled the plug on
their ten-year development program in Phuntsokling; the community was
“too developed.”
This monastery, the jewel of the community, was built in 2009 with
money donated from around the world, and inaugurated by the Dalai Lama
himself. It houses more than 200 monks of all ages. And yes, they will
be glad to offer you some Tibetan tea.
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